Facts Everyone Should Know About the Korean Church and the Sex Industry
written by gkim
Currently, the majority of Korean and Korean-American churches do not directly address the issues of sex trafficking to their ministry or congregation therefore contributing even more to the societal taboos in the Korean culture. Onnuri English Ministry, led by Pastor Eddie Byun, is one of the only churches in S. Korea that adamantly prays for and incorporates this issue into their ministry duties as well as during the weekly sermons. Onnuri English Ministry’s justice ministry Hope Be Restored, which Pastor Eddie Byun founded, is a model for how other churches can set up their own justice ministries.
Korean and Korean-American churches must adopt the positions of initial prevention or intervention as the government policies which are in place fail to effectively do so. More responsibility should be taken upon by and distributed amongst the ministry to expose these issues by implementing systematic guidelines and discussion openly and outwardly with its congregation on a regular basis. This is essentially necessary for the Korean society which has become so immersed into the sex industry that it’s practically a silent part of the culture. Relying on the government to take on this task is effective only to a certain point. Although the U.S. government has taken increased measures on eradicating and eliminating the trafficking industry, the sex industry itself is growing out of control. Also government officials can only go so far with aftercare. God heals people. People cannot heal each other. But we can help others become closer to God so that they may be healed. The church can increase awareness within youth to adult age groups as well as through outreach programs incorporating detailed education of the dangers and consequences of sex trafficking . It is imperative to incorporate these types of teachings in the church as pedagogies do not yet do so in Korea. The church needs to place more emphasis on the sanctity of justice, faith, spirituality, and divinity by starkly contrasting these virtues over elitist education, economic status, materialism, and competition in the Korean society. Educating the youth about the sacredness of virginity in both males and females is also necessary however with the current statistical data, it is clear that there must be a much more aggressive approach to educating men about the sanctity of virginity and marriage as Korean men are the number one seekers of child prostitutes in Asia according to the U.S. State Department’s annual report on human trafficking. Since the church is silent in regards to sexual matters, and sex talks are usually taboo in the general Korean society, it becomes problematic for the future of Korea. When the church does not address current societal issues about the sex industry, the industry then grows and becomes more sustainable and resilient against the small population of abolitionists who are working to fight against the violence against women within modern day slavery. Young Christians especially need to be educated separately in an orientation on a regular basis so that they do not fall into the pitfalls of the sex industry.
Children of Korean descent are confined into a robotic education system starting at a very young age. The stress from an overload of information and highly competitive society actually work against the youth than for them, particularly in many instances of broken or abuse-ridden homes. The church should not only take an educational approach in trying to prevent and decrease the number of teenage runaways by utilizing educational tools in the ecclesia, but the ministry leaders must also be aggressive in meeting with legislators and getting Congress involved to create harsher laws and punishments for violence in the home that instigates children to flee their own homes as well. Churches must be more open and vocal towards violence against women issues period. When churches do not address such issues on a regular basis, this sends a message to the victims of abuse that these types of topics are shameful and should be kept locked in the home. The children who are born into homes with domestic violence become witness to their mothers being subjugated to physical violence and doing nothing about it. Therefore, this contributes to more instability within the children and further escalates the possibilities of running away from home, which thus leads to increased child slavery and sex trafficking. There are many churches that take this one step further and preach about forgiveness and submission on the woman’s part. This results in problems within the home remaining stagnant. It also increases the chances that the children in these families will grow up to be just like their abusive fathers or submissive mothers. This further perpetuates the vicious cycle of teenage runways who end up in the sex industry.
If these issues are openly discussed during sermons on a weekly basis, this can directly target the perpetrators in the church and clearly expose the ramifications for this type of behavior. The ministry needs to make it clear that any type of violence against women will not be tolerated. They should reach out to victims or intervene through the power of divinity openly and outwardly so that female victims may benefit and go through a process of healing from prayer and hearing the word of God.
Victims of sex trafficking who have post-traumatic disorder or other types of mental and emotional trauma typically take three to ten years to adjust and assimilate back into a normal life. This duration can potentially be dramatically decreased through spiritual healing programs in the church. Thus, the church can become a voice for those who are suffering silently. To conclude, through types of sometimes condoned violence against women in Korea, the sex trafficking industry has also quietly been adopted and grown into mainstream culture. The country’s economy and corporate designations have become intertwined with trafficking. Many people may frown upon the fact that a church would take upon such issues and publicize them–saying that the church should only focus on the gospel. But, this is a skewed perception of Christianity. We, as Christians, should show the world what God’s justice and love can do! It is inexcusable that churches do not make it a priority to end modern day slavery in Korean society which is driven by the sex industry. Churches should enforce more education and move towards progression with legislation and outreach through the ministry as this is an ecclesial injustice as well as a social injustice.
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